If God is all-knowing, the Source is all-knowing,
then why is it we need to do what we’re doing?
EQ: We don’t understand where the corollary is. The Source is all-knowing; the Source is all-loving; the Source is completely non-judgmental and allows thee to learn any way thee want.
I know, but we’re part of that Source.
EQ: Of course.
And you said we are sent out…
EQ: No. No, we said thee go out. Thee aren’t sent; thee leave.
I’m trying to keep the question simple. Since we’re part of the Source and you said we gain…
EQ: Knowledge for the Source.
…knowledge to go back to the Source, and when the soul has completed all of its lifetimes…
EQ: When it feels done.
…when it feel done and then it goes completely back to the Source, well I’m saying, if the Source is all knowing, why do we have to go through all this?
EQ: We understand what thee are saying. The Source is all-knowing, but when this all began, and it too is in the Bible - which is an interesting history book - does it not say that when thee were created - another way for leaving the Source, right - when thee were created, thee were created with free will? That meant thee were created with perceptions other than what the Source perceives. The source perceives everything as perfect. Do thee?
No.
EQ: Good. So thee have free will to see another perspective. And the Source learns from that without judgement, without anything. Yes it knows; it doesn’t feel, dost thou understand? The Source is total love. It does not feel hate. It does not feel anger. Thee do. And this is information it gets.
And then it just…
EQ: Processes.
And loves it.
EQ: And loves it. And loves thee for providing it with new input. Just as we had said before as well, obviously the Source, if it is energy, does not have a physical body, does it? So can the Source smell?
No.
EQ: Can it taste?
Through us.
EQ: Very good. And, here, if thee smell an odor, and the vehicle smells an odor, do you smell the same odor identically?
No.
EQ: Absolutely not. Do thee see the same colors identically?
No.
EQ: Do things taste identical? So there is not an entity on this planet that doesn’t have its own absolute perception which is completely individual. What a gift to the Source!
So those that are not in this physical form, they too gather information?
EQ: Oh, absolutely because it’s a different type of information, is it not? If thee can walk right through that wall and be vapor, is this not a completely different perception than this perception? So all entities that are away from the Source are gathering knowledge for the Source.
Because the Source didn’t know it?
EQ: No. The Source has not the ability to perceive in the same way.
Ok. I get it.
The experience of it.
EQ: Yes.
The experience of it. God didn’t do that yet, we’re doing that.
EQ: Yes. Well, thee are God in a sense; thee are a piece of God. So this is the way god can experience it. Just as those of us that have never been physical, do thee not think we are enjoying being in this body?
We hope so.
EQ: Because we get to taste - which is a wondrous thing by the way. We get to have smells, which is also wondrous. Even pain is wondrous to those of us that have never felt it.
So do you take that back with you?
EQ: Absolutely!
Aren’t they experiencing all of it at one time because you are, and you’re all one?
EQ: It is so wondrous because we are a combined consciousness. That means that when we are feeling this physical body, we are feeling each of the other beings’ perceptions at the same time as we are having our individual perception. It is wondrous. It is wondrous. Now, let us tell thee a secret. Thee have the capability of doing exactly what we do. Thee just forgot that thee can.
You mean connect with other...what do you mean?
EQ: Feel everything. When this entity tastes, thee can taste
it, because thee are linked to her But thee forgot that thee are
linked. Thee forgot that the Source is getting all this, and thee
are part of the Source so it’s all accessible to thee. So when thee
believe in disconnect instead of connectedness, boy, do thee miss a lot
of fun.